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Memoirs that cover Evlogiĭ's childhood to the 1930s. They were published, in a somewhat abridged form, as "Put ́moeĭ zhizni" (Paris, 1947). This typescript version (986 p.) includes many handwritten corrections and annotations by Evlogiĭ. Also included with the memoirs are copies of reviews of the book.

Papers consist of correspondence, a manuscript, photographs, and printed materials. There is family correspondence and letters from members of the Orthodox hierarchy in fhe Soviet Baltic countries. A handwritten memoir entitled "Moe rannee detstvo" (7p.) discusses Illiasevich's childhood. In a photograph album and a folder of loose photographs there are family pictures, pictures of the village of Ianovo in Kovno (Kaunas) province, and pictures of members of the Orthodox hierarchy in Soviet Lithuania. Newspapers and clipping contain publications about E. Kalisskii and his sons Pavel and Dmitrii.

Svitich's papers, which consist of manuscripts, photographs, subject files, and printed materials, chiefly concern the Orthodox church in interwar Poland. The papers also include Svitich's diaries, written in Poland between 1939 and 1940. Also included is an essay, in an unidentified hand, which Svitich attributes to V.V. Rozanov. There are photographs of Mikhail Artsybashev and Vladimir Burt︠s︡ev. Subject files concern: the Orthodox church in the Vilnius region in the late 19th century; meetings of various Russian organizations in 1917; many aspects of Orthodoxy in Poland in the 1920's and 1930's, including government persecution and in World War II. Among printed materials are issues of "Russkiĭ Golos"(Lwʹow) confiscated by the Polish government in 1939, and issues of Russian newspapers from World War II, including "Vestnik Russkago Komiteta v General-Gubernatorstve" (Warsaw).

The collection consists of correspondence, manuscripts, a document, and printed materials. Cataloged materials include two poems by Igorʹ Severi︠a︡nin, Elena Miller, and letters from Nikolaĭ K. Roerich to Father Georgiĭ Spasskiĭ. Correspondence contains mostly letters to Elena Miller, and also includes letters to Archimandrite Afanasiĭ and others. There is also a letter dated 1919 from abbot (igumen) Serafim of the Belogorskiĭ monastery to Grand Prince Nikolaĭ Nikolaevich, describing the conditions and mood of the peasants in the Perm ́area. Manuscripts are by various persons on religious and political topics. Printed materials consist primarily of monarchist and religious mimeographed materials, fliers and pamphlets.

The collection includes correspondence (1940-1960), manuscripts by Shumilin, photographs, subject files, drawings and printed materials. Shumilin's major manuscripts concern the history of the Soviet educational system and include: "Kratkiĭ ocherk narodnogo obrazovanii︠a︡ v Rossii do olti︠a︡brśkoĭ revoli︠u︡t︠s︡ii," "O politekhnicheskom obrazovanii v SSSR," and "Vysshai︠a︡ sovet︠s︡kai︠a︡ shkola." Among the shorter manuscripts are: "Dve ti︠u︡rḿy," "Iz vospominaniĭ o sovet︠s︡kom teatre," "Obzor literatury O Chekhove," "O dukhovnom oblike russkoĭ zhenschiny," "Starai︠a︡ Varshava" and "Tragedi︠a︡ sovet︠s︡koĭ molodezhi." There are photographs of Shumilin taken in 1960. The subject files reflect Shumilin's major interests during the years he lived in Germany and the United States: church affairs, organizing recitals of religious music and music therapy. There are several folders of clippings, a number of pamphlets containing articles written by Shumilin and a number of copies of Shumilin's "Polytechnic Education in the USSR." Several of the manuscripts in the collection were published during the 1950-1965 period. These include: "O dukhovnom oblike russkoĭ zhenshchiny" (New York, 1957), "Soviet Higher Education" (Munich, 1962) and "Tragedii︠a︡ sovet︠s︡koĭ molodezhi" (Munich, 1961).

Typescript memoirs that cover especially 1903-1941. Also included are copies of letters and manuscripts mostly on religious themes.

The collection includes correspondence, manuscripts, documents, photographs, subject files, and printed materials. Seryshev carried on a voluminous correspondence in Esperanto, as well as Russian and English, with individuals in many countries. This material mostly dates from the late 1920s. Photographs of Seryshev's correspondents have been left with the letters to which these photos were attached. The main manuscript is a lengthy autobiography by Father Seryshev, illustrated with photos, postcards, and documents, called "V Zemnom plane moego vechnogo bytii︠a︡", describing in five volumes and appendices his life and travels in pre-revolutionary Siberia, in Japan (1919-1922), in China (1922-1925), and in Australia, where he settled after 1926. An earlier manuscript entitled "Peshkom po i︠a︡ponskim shkolam", also covers the Japanese period in Seryshev's life. Among materials relating to Seryshev's activities as a promoter of Esperanto, mention should be made of his manuscript "Esperanto v SSSR i ee satelitakh", to which much primary material is adjoined. Printed material includes "Siberio" (1914), a collection of articles on Siberia, translated into Esperanto and edited by Seryshev; various Russian-language periodicals brought out by Father Seryshev in Australia; and Esperanto textbooks in Russian, Polish, and Lithuanian.

The collection includes correspondence, manuscripts, subject files, and printed materials. The majority of the collection consists of anti-communist printed materials, primarily on religious persecution in the U.S.S.R. Among the printed materials there is a memoir by Lodyzhenskiĭ on Gorkiĭ, Korolenko and Shmelev in the almanac, "Sbornik literaturno-istoricheskogo kruzhka v San Paulo (1951-61)." Manuscripts include a typescript by Lodyzhenskiĭ, "Pro-Christo: Povest"́ (227 p.), his memoirs, "Zapiski vracha (iz epokhi rossiĭskogo smutnogo vremeni)" (66 p.) and a manuscript on the emigre anti-communist movement, "Mezhdunarodnoe anti-kommunisticheskoe dvizhenie (1924-1950)" (255 p.). There is also a letter by Dmitriĭ Merezhkovskiĭ.

The memoirs discuss Serafim's ecclesiastical work at various posts in Europe, the All-Russian Church Council of 1917-1918 and his position as titular Metropolitan in Finland. Serafim also describes his life in France during the 1940s.